In The Rhetoric, Aristotle informs us that:
The most important and effective qualification for success in persuading audiences and speaking well on public affairs is to understand all the forms of government and to discriminate their respective customs, institutions, and interests. For all men are persuaded by considerations of their interest, and their interest lies in the maintenance of the established order. Further, it rests with the supreme authority to give authoritative decisions, and this varies with each form of government; there are as many different supreme authorities as there are different forms of government. The forms of government are four — democracy, oligarchy, aristocracy, monarchy. The supreme right to judge and decide always rests, therefore, with either a part or the whole of one or other of these governing powers.
A Democracy is a form of government under which the citizens distribute the offices of state among themselves by lot, whereas under oligarchy there is a property qualification, under aristocracy one of education. By education I mean that education which is laid down by the law; for it is those who have been loyal to the national institutions that hold office under an aristocracy. These are bound to be looked upon as “the best men,” and it is from this fact that this form of government has derived its name (“the rule of the best”). Monarchy, as the word implies, is the constitution in which one man has authority over all. There are two forms of monarchy: kingship, which is limited by prescribed conditions, and “tyranny,” which is not limited by anything.
We must also notice the ends which the various forms of government pursue, since people choose in practice such actions as will lead to the realization of their ends. The end of democracy is freedom; of oligarchy, wealth; of aristocracy, the maintenance of education and national institutions; of tyranny, the protection of the tyrant. It is clear, then, that we must distinguish those particular customs, institutions, and interests which tend to realize the ideal of each constitution, since men choose their means with reference to their ends.
Now, it is clear from this definition that our country is an aristocracy on its way to becoming a monarchy. There is a cabal of public and private lords who rule over the rest of us, mostly from the center of power on the north-east coast. You can see a diagram of these lords here:
Now, people are prone to become upset about such a transition, but it’s only natural. We always end up with precisely the government we deserve, and if we’ve become incompetent to rule ourselves, then it is logical that we will be ruled by other people. Most families are now headless, so the state is doing their duty by stepping up and taking that place.
You may like to think of yourself as a freeman, and not a serf or even an aspiring lesser-noble, but that is actually a role allowed under neofeudalism. You are, you see, an outlaw. You are outside of the bounds of the system. You’ve gone rogue. You have a bounty on your head and it’s really only a matter of time before they trump up charges and drag you in to be hanged.
Unless, that is, you manage to create a society outside of the bounds of their creation. A town, perhaps, or a large independent farm. A vibrant community offering some vital service that they are loathe to disturb, and that they choose to negotiate and trade with, rather than simply overrun and subject. It happened then, it can happen now.